This week I read Acts 14. This is the 2nd half of Barnabas and Paul’s first missionary journey.
Let us look at some interesting points in this Chapter.
- Barnabas and Paul are traveling and preaching. They only leave the places they preach when persecution comes, which means for their safety. Until they are in danger, they remain to make disciples.
- We see a healing in Lystra. This is again an example of healing out of compassion, and as a confirmation of the gospel, not an advertisement of the gospel.
- Barnabas and Paul are called apostles. I looked up the Greek. Nowhere is it stated that they qualify for the role as mentioned in Acts 1. They are working as evangelists. For now, we will have 2 grades of apostles. The first grade will be those that fit the criteria established in Acts 1, Jesus’ disciples. The second grade will be evangelist apostles. I know that Paul qualifies himself later, but since we are not in the letters yet, I will not take this into account till I get there.
- It is interesting to notice that when Barnabas and Paul are called gods, Barnabas is called Zeus, and Paul Hermes. The idea here is that Barnabas was seen as the leader, hence Zeus, the head of the gods, and Paul who did the most talking was the messenger of the gods.
- As Barnabas and Paul travel back, they visit each of the cities and set up elders over the churches in each city. The wording here is clear. We are talking about separate Ecclesia (church in Greek). Elders are plural, so we can assume that there are multiple elders. (Teachers and Prophets as in Antioch, Syria). These elders are chosen, and then in prayer and fasting they are committed to the Lord.
- On arrival in Antioch, Syria, Barnabas and Paul give account of what has happened on their journey.
What is a church? Answer:
The church: Believers in Jesus, who are dedicated (aligned) to Jesus. To be a believer you must be saved by the name of Jesus. This is done by belief in Jesus as the Saviour, that Jesus is the Son of God, that Jesus is God, and that Jesus died for our sins, and that Jesus was raised from the dead. This is essential for the Christian faith.
A church (Ecclesia): A group of said believers in a set location, e.g. Church in Jerusalem (Acts 11:21), Church in Antioch (Acts 11:26) and the churches in Asia Minor (Acts 14:21-23).
This is not to be confused with a building where said believers may gather, also called a church.
What do believers do?
- Get baptised, as soon as possible. This is done in obedience to God. It is an outward sign of a believer’s dedication to Jesus. It does not save the believer.
- Be filled with Holy Spirit. The order of these 2 events is not important, they can be swapped. Both are required is would seem though.
- Pray. They prayed together as a habit (Acts 1:14, 12:12), but also in times of adversity. They also pray individually (Acts 10:9)
- Fast (Acts 13)
- Praise and worship God. While worship is a lifestyle, it is also an act, like prayer and fasting.
- Study the scriptures.
- They gather together for prayer, and teaching. This is done in the temple in Jerusalem. This is no longer possible for us since (1) the temple is destroyed and (2) not all believers are Jews. However, meeting as a group is a part of the believers’ life. This can be in a large setting as in Solomon’s Porch, or a smaller setting at individual houses. Also, men and women met together. There was no separation as in Judaism, or other religions. At the meetings there is teaching and miracles. We see them meeting together to listen to Barnabas and Saul in Antioch and Asia Minor (Acts 11 and 14).
- As a believer grows, he gets discipled. He may start preaching and doing miracles as the Apostles did (e.g. Stephen, Ananias). Success in healing is not guaranteed (Dorcus was not healed until Peter came). Disciples can also baptise others and fill them with the Holy Spirit (Ananias).
They also had fellowship which entails the following:
- They eat together, as a community but also in separate homes.
- All things are shared in common, with those having, selling their goods to provide for those without. This is voluntary, and believers can do with their possessions as they see fit. Historical context here is that a lot of the early converts were far from home and had nothing. Also, these funds were not shared with non-believers. There is also a providing between churches.
- Those in need are taken care of. Examples are the Seven who serve the tables, Dorcus who made the widows clothes, the believers in Antioch sending relief for the famine in Jerusalem.
Positions in the church:
- Apostles: a special position with the criteria that they were with Jesus from His baptism till His resurrection. Based on historical context, this position is no longer applicable for today, as no one alive can meet this criterion. They taught the new believers, did miracles, and testified of Jesus’ resurrection. They pass on the Holy Spirit by laying on of hands. They also handle disputes at the top level, such as Greek speaking widows not receiving enough, and Peter visiting Gentiles.
- Evangelist apostles. They travel around, preaching, doing miracles, and baptising new believers. E.g. Philip, Barnabas, and Paul.
- Disciples: Believers learning to do all that the apostles did. Can be male or female. There is no difference in Christianity, unlike other religions.
- Ministers, that is, servers. These are men assigned to look after the widows and their provisions. The criteria for this position are: (1) men of good repute, (2) men full of the Spirit and (3) men of wisdom.
- Elders. Not sure what the criteria is. They are appointed by the evangelist who has worked with the disciples in the set location. They are appointed to look after the church. They are plural, and therefore more that one person. Antioch names their elders, which is a total of 5.
- Teachers: As disciples grow, they become teachers. These are those who explain the faith and the scriptures.
- Prophets. These give divine words.
What is the church not supposed to be doing?
- Healing crusades. Healing is done under 2 circumstances. The first is in private. Jesus and Peter have been seen sending people away to heal in private. The second is as an act of compassion. We see public healings being done, but not with the purpose of healing. They are done because Jesus and others are moved with compassion. Signs and wonders follow the preaching to confirm them. They are not a tool for advertising.
- In and out evangelism. Discipleship is a part the great commission and takes time. If you are going to make disciples, take time to teach them properly. Arriving in a city, giving a few messages, and leaving new believers to fend for themselves is not going to keep them in the kingdom. Also, when trying to teach older believers, the in and out approach again will leave them to fend for themselves. This is not an effective way of teaching. We see Barnabas and Paul remain in the cities of Asia Minor till persecution breaks out, then only do they have to leave. They do however return later to make sure the disciples are living to the faith and appoint elders to guard over them.
- Single person going out. Philip is the only evangelist we see traveling alone. Jesus always sent the disciples out in twos. And we see time and again that when someone goes to a new region, they are accompanied by other. Peter went to Cornelius with “some of the brothers of Joppa”. When Barnabas went to Antioch, before he started meeting with the church, he went and fetched Saul. Barnabas and Paul travel through Asia Minor together (Acts 13,14)